Why Does Krishna Not Save Girls in Kali Yuga?

As someone who once believed in Krishna and still does, but who grapples with questions of justice and divine intervention, I feel compelled to share my thoughts on a difficult aspect of Hindu mythology. I do not wish to challenge any faith, and I am open to meaningful arguments and discussions.

Questioning the Divine

The events of recent times, particularly the tragic incidents in Manipur and similar news stories, have left me questioning the very essence of divinity. While the idea that Krishna, or Shiva, etc., transform from one to two for the joy of becoming one, as mentioned in the Vedas, is a deep and profound concept, I cannot help but wonder if the divine is merely watching or perhaps even enjoying these spectacles.

Is Krishna Perfect?

The first conclusion I came to is that Krishna is not perfect. Could it be that he is not always omniscient, perhaps preoccupied with other affairs in different universes? This thought leads me to the second conclusion.

Is Krishna Indifferent?

If he does not save girls like Draupadi unless they call out to him, then it seems that he cares only about his name. Why did he intervene only when Young Draupadi needed him, yet remain silent in other cases? This raises the question of whether Krishna's actions are driven by a higher purpose or a personal agenda.

Is Krishna Merciful or Cruel?

My third conclusion is that Krishna may not be merciful. Could it be that he is cruel, and it is we humans who have idealized him as kind? This reflection has shattered my faith to some extent, but it is a necessary one.

Balancing Justice and Karma in Kali Yuga

Recently, a friend shared with me an interesting perspective on why a supreme being, Paramatmaan, manifests on Earth as an avatar only when there is a significant imbalance, particularly when a large number of girls are in trouble. This avatar's mission is to restore balance to society rather than to save individual girls.

The Role of Karma

Karma is a fundamental concept in Hinduism that suggests that every action has consequences. While good deeds are rewarded, bad deeds are punished, usually at a later time. However, when the frequency of crimes becomes extraordinarily high, it affects the entire system, causing the society to crumble. In such times, the usual process of karma is not sufficient to rectify the wrongs.

Divine Intervention

When the society falls into such a state, the supreme being takes physical form as an avatar to correct the imbalance. The avatar does not necessarily intervene to save every individual, but rather to restore the balance of justice and harmony in society. This understanding provides a new perspective on why certain events are not immediately rectified by the divine.

Conclusion

The reality of the world today leaves us with much to ponder and question. While I still believe in Krishna, my faith is now tempered with a deeper understanding of the complexities of justice, karma, and divine intervention. This article is not meant to negate faith but rather to facilitate a more thoughtful and meaningful discussion.

Do you have any thoughts or questions you'd like to share? Feel free to leave a comment below, and let's engage in a civil and thought-provoking dialogue.