Arjunas Divine Pashupatastra: Lord Shivas Mightiest Weapon
Arjuna's Divine Pashupatastra: Lord Shiva's Mightiest Weapon
In the sprawling narrative of the ancient Indian epic, Mahabharata, the legendary warrior Arjuna receives a boon from the supreme God, Lord Shiva. This boon comes after Arjuna's profound penance and valour during a ritual duel with Lord Shiva. The weapon bestowed upon Arjuna is none other than the mighty Pashupatastra, a weapon that stands out as Shiva's personal favourite and a symbol of immense divine power.
What is Pashupatastra?
Pashupatastra, literally meaning 'Weapon of Pasupati' (Pasupati being an epithet of Lord Shiva), is one of the numerous divine weapons in Hindu mythology. It is particularly associated with Lord Shiva and is often mentioned alongside other weapons such as Brahmastra (Lord Brahma's weapon) and Narayanastra (Lord Vishnu's weapon).
While there are general descriptions of weapons that can be termed 'Pashupatastra' in the epics, the one that Arjuna received is specifically referred to as the supreme and most powerful weapon. Lord Shiva himself describes it in the Vana Parva chapter 60 of the Mahabharata.
A Special Boon: Arjuna's Pashupatastra
According to the epic, after Arjuna's great penance and display of valor, Lord Shiva granted him a special boon. Arjuna, longing for divine power to defend his people and uphold Dharma, requested a weapon. Masterfully, Lord Shiva gave him the Pashupatastra and even taught him the techniques of deploying and withdrawing it.
Lord Shiva's Words on Pashupatastra
Lord Shiva emphatically told Arjuna:
"O powerful one, I will give to thee that favourite weapon of mine called the Pashupata. O son of Pandu, thou art capable of holding, hurling, and withdrawing it. Neither the chief of the gods nor Yama nor the king of the Yakshas nor Varuna nor Vayu knoweth it. How could men know anything of it?"
Lord Shiva further elaborates on the weapon's immense power and immense responsibility it holds:
"But O son of Pritha this weapon should not be hurled without adequate cause for if hurled at any foe of little might it may destroy the whole universe. In the three worlds with all their mobile and immobile creatures there is none who is incapable of being slain by this weapon. And it may be hurled by the mind by the eye by words and by the bow."
Historical Context and Usage
While the general category of Pashupatastra may be invoked occasionally in the Mahabharata, the special form bestowed to Arjuna stands out. The epic's Drona Parva Chapter 188 gives an account of its use by Arjuna, showcasing its formidable power:
When Drona, the revered teacher, failed to oust the son of Pandu (Partha, another name for Arjuna), he invoked a variety of weapons, including Pashupata, leading to a fierce battle. However, Arjuna swiftly destroyed them, indicating the extraordinary nature of the weapon bestowed to him by Lord Shiva.
Here is the relevant text from the Drona Parva chapter:
As soon as those weapons issued from Dronas bow, Dhananjaya destroyed them quickly.
Conclusion
The Pashupatastra, received from Lord Shiva, serves as a symbol of divine immanence and power. Arjuna wielded this weapon with great responsibility, ensuring that its immense destructive potential was used wisely. Through the narrative of the Mahabharata, the legend of Arjuna and his divine weapon continues to inspire and captivate audiences, highlighting the timeless themes of bravery, duty, and divine intervention.