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An In-depth Analysis of Prabhas’ Portrayal of Lord Rama in Adipurush and Debunking Myths about the Ramayana

January 26, 2025Film4538
An In-depth Analysis of Prabhas’ Portrayal of Lord Rama in Adipurush a

An In-depth Analysis of Prabhas’ Portrayal of Lord Rama in Adipurush and Debunking Myths about the Ramayana

Introduction to Prabhas

Prabhas is a renowned Indian actor known for his versatility and commanding on-screen presence. He recently took on the role of Shri Ram in the movie Adipurush, which has sparked a wave of opinions and debates among viewers. Let's delve into the discussion around Prabhas' portrayal and explore some common misconceptions surrounding the epic Ramayana.

The Reception of Prabhas’ Role as Lord Rama

The public response to Prabhas’ portrayal of Lord Rama has been mixed. Many viewers have criticized his likeness to the character, citing his appearance as far removed from the traditional depictions. In Adipurush, Prabhas sports a full beard and mustache, which some have deemed unbecoming of Lord Rama, who is often envisioned as youthfully glowing and hairless. A different actor, such as Sid, would have been more fitting for the role of Lord Rama, while actor Aditya Kapur could have brought a convincing portrayal of Laxman. The character of Sita, played by Kriti, and Ravan played by Saif, received positive reviews, but the interpretation of Hanuman, played by Nikitin Dheer, received mixed reactions, as some felt he lacked the natural build and height to bring the character to life.

The Issue with Prabhas’ Film

The public reaction was particularly strong after word of mouth and reviews began to circulate. Concerns were raised over several elements of the film, not least of which was the portrayal of Lord Rama. Unlike the traditional tales, the living King Dasharatha's son is depicted as Ravana, a demonic character who holds the title of Asura. This portrayal deviates greatly from the script of the original Ramayana, directed by Ramanand Sagar, which is widely respected. Additionally, there were issues with the depiction of Sita's attire and the overall narrative, which was seen as unforgivably distant from the epic. Another issue that was often touched upon was the inaccuracy of the title and the characters within the film, leading to further criticism.

The Controversy Surrounding the Film

The controversy surrounding Adipurush has not only highlighted differences in the interpretation of the epic but also brought to light longstanding misconceptions about the Ramayana. One such misconception is the idea that Vishnu is the original man or the creator of the universe. This belief is based on popular misconceptions and is not supported by the scriptures. The truth is more complex and requires a deeper understanding of the writings.

Clarifying the Myths

The statement 'Vishnu ji is not the original man he is only the Lord of the three worlds' is rooted in specific interpretations of Hindu scriptures. In the Shrimad Devi Bhagwat Purana, Skanda 3 Adhyay 5, it is mentioned that Brahma, Vishnu, and Mahesh (Shiva) are subject to the cycle of birth and death, and their mother is Durga. This does not diminish their status as Avatars or Divine Beings but rather clarifies their place in the spiritual hierarchy.

Vishnu and the Mahakal

A deeper reading of the Bhagavad Gita reveals even more nuances. In Adhyay 11 Shlok 32, Lord Krishna says, 'I am not Krishna these foolish people are thinking me to be Krishna; I am the manifested Mahakal. Who has also been called Kshar Purush Mahakal in the Gita.' This verse clears the misconception that Vishnu and Krishna are the same. Lord Krishna is presenting himself as Mahakal, the eternal and all-pervading Supreme Soul.

Understanding Kshar and Akshar Purush

Further, in Adhyay 15 Shlok 16, Krishna says, 'Both Kshar Purush and Akshar Purush are perishable. All the living beings under them are also perishable. But nobody's soul dies.' Here, Kshar Purush refers to the embodied soul, while Akshar Purush refers to the eternal, formless, and supreme soul. Purushottam, the supreme Purush, is different from Kshar Purush and Akshar Purush, who are the creator of the entire universe, and are called the Supreme Soul.

Conclusion

While Adipurush raises valid concerns about interpreting and presenting ancient epics in contemporary cinematic formats, it also offers an opportunity to revisit the scriptures and understand them more deeply. The film serves as a reminder that interpretations of sacred texts can evolve, and it is crucial to ground such interpretations in a broader understanding of the spiritual teachings.