Introduction

In the Biblical account, the figure of Jesus Christ is predominantly portrayed as one of profound peace and compassion. Despite this, instances of anger have occasionally been noted. This article explores the times and circumstances in which Jesus is recorded to have exhibited anger according to the Greek terms ργζω and μβριμομαι.

Anger and the Bible

Anger, in the context of the Bible, is not often explicitly attributed to Jesus Christ. However, two key terms in Greek, ργζω and μβριμομαι, provide insights into the emotional state of Jesus.

The Frequency of Jesus' Anger (ργζω)

According to the New Testament, Jesus expresses anger only once, as a young man, in the context of the money lenders and sellers of sacrificial animals in the synagogues. This single instance is recorded in Mark 1:41. The verb used here is ργισθε, which can be translated as 'moved by pity' in many manuscripts. Despite this, orgizw is used elsewhere to specifically mean 'be angry.'

Mark 1:41 - The Healing of the Leper

In Mark 1:41, Jesus is encountered by a leper who seeks his help. The text narrates that Jesus is 'moved by pity' (σπλαγχνισθε) rather than angry. This nuance submits to the understanding that Jesus' concern was compassion, not anger.

Understanding μβριμομαι: A Unique Emotional State

μβριμομαι is a term that is significantly different from ργζω. This word is used only with connotations of the Underworld and is invariably associated with fear and dread. In Greek mythology, brimus refers to the terrifying aspect of Persephone, the daughter of Demeter.

Theological Implications

The unique use of μβριμομαι in Jesus' recorded sayings within the Gospels of Matthew, Mark, and John suggests a connection between Jesus and an Underworld deity. This could imply that Jesus is depicted as an Underworld figure, perhaps reflecting the theological and mythological backdrop of early Christian beliefs.

Mark 11:33-38 - The Anger of Jesus

In John 11:33-38, Jesus is recorded as using μβριμομαι in a context that is traditionally translated as 'deeply moved.' However, the author argues that this translation is inappropriate, and the term actually conveys 'being angry.' This further reinforces the idea that Jesus' anger was used as a silent rebuke or a response to criticism.

The Theo-Symbolic Perspective

A Theo-Symbolic analysis reveals that the appearances of μβριμομαι serve to reinforce the idea of Jesus as a figure with Underworld powers or associations. This symbolic use is particularly evident in texts that also show connections to mythological concepts such as the death-stare and the katabasis.

Connection to the Divine and Mythology

The term μβριμομαι is used to describe Jesus' emotional state during key moments of confrontation, such as the conversation with Mary and the presence of the Jews at the tomb of Lazarus. These moments can be seen as instances of rebuke or a resounding of Underworld power.

Conclusion

The depiction of Jesus' anger in the Bible, particularly through the terms ργζω and μβριμομαι, suggests a deeper theological meaning. This analysis supports the idea that Jesus is an Underworld figure in Christian theology, reflecting the influence of earlier mythological traditions on early Christian narratives.

By examining the Greek language and the cultural context of the time, we can gain a new perspective on the nature of Jesus and his significance in early Christianity.